On the table, the massage varies between pressure point, kneading deep-tissue work, and longer strokes that almost drag the stress out of you. (Its a great step up from status quo Swedish and more interesting than deep tissue.) Two wooden coolamons, which look like little tiny trowels, are also drawn up the back to gather energy, and the treatment ends with some hands-on energy balancing to harmonize your now-calmer mind with your now-relaxed body. The concept might come from Down Under, but you can see how it might be needed more here.
At spas in Australia, Ive had the Kodo (its name means melody) done to the sounds of didgeridoo. But that didnt happen here. Nor did much of an anthropology lesson, which would make sense considering theres a pretty interesting story to tell:
The treatment comes from LiTya (it means the earth at flowering time), a line of skin- and body-care products created in 2000 by Melbourne-resident Gayle Heron, who has studied Australian plants for almost 20 years, and the teachings of Kakkib li Dithia, an Aboriginal elder who agreed to show Heron the healing-touch practices that would become the LiTya spa treatments.
In other words, LiTya isnt like your LOreal: It abides Aboriginal spiritual tenets (everything is one, for example), encourages its massage therapists to learn and practice them, and even has a cultural advisor on its executive team to make sure Aboriginal values are respected as theyre adapted for luxury spas.
The Surreys spa director Cheryl Jacobs says she was inexplicably drawn to LiTya, and her guests feel it, too. People come for a spa tour, and the phone rings a day later: Can I book the Australian massage? they ask. And I can attest, theres something about this treatment that gives you the more-than-just-a-massage feeling. Only the one here didnt quite get me to that spiritually awakened state that Ive had in Oz. At least not yet.
To be fair, when I visited The Surrey, LiTya hadnt yet sent its top trainers, who are virtual evangelists for the soulfulness of its spa treatments. And massage by the book never reads as well. That just proves to me that the success of a culturally derived treatment (perhaps like Hawaiis lomi lomi) depends not just on the massage but on the message.